If people are going to do things which have certain consequences that they would rather avoid, they should do whatever they need to avoid the consequences.
I understand that government should live within its means, value the money it holds in trust from you the taxpayer, avoid waste and, above all else, observe the first maxim of good government: namely, do no avoidable harm.
Faith is important to me. It's important to millions of Australians. It helps to shape who I am. It helps to shape my values. But it must never, never dictate my politics.
It's very easy for Australians living in big cities to either romanticise or demonise the situation in Aboriginal places - to kind of look at things through the 'noble innocents' prism or through the 'chronically dysfunctional' prism, and I suspect that is so often the case.
I think my wife and my kids are incredibly good to allow me to stay in public life given that they have to cop a whole lot of collateral attention that, being human, they'd rather not get.
Most of the people who are coming to Australia by boat have passed through several countries on the way, and if they simply wanted asylum they could have claimed that in any of the countries through which they'd passed.
I'm a politician. I'm not going to get into a whole range of scientific argument with scientists.
The smart way to improve broadband is not to junk the existing network but to make the most of it. It's to let a competitive market deliver the speeds that people need at an affordable price with government improving infrastructure in the areas where market competition won't deliver it.
I mean there are many, many people in all sorts of different countries who don't have a great life, who are subject to injustice. Are we obliged to take all of them who come here? I think the answer is 'Not necessarily.'
Political parties don't work when people just announce what they are doing and expect everyone else to follow.
The problem with the Australian practice of abortion is that an objectively grave matter has been reduced to a question of the mother's convenience.
What I would like to see is sufficiently good education and health services being delivered to Aboriginal people so that they are prepared and ready to leave and join the economic mainstream if that's their choice.
The problem with politicians getting to know the issues in indigenous townships is that we tend to suffer from what Aboriginal people call the 'seagull syndrome' - we fly in, scratch around and fly out.