The fact is, every thinker, every philosopher, the moment he is forced to abandon his one-sided intellectual occupation by practical necessity, immediately returns to the general point of view of mankind.
The task which we have set ourselves is simply to show why and for what purpose we hold that standpoint during most of our lives, and why and for what purpose we are provisionally obliged to abandon it.
The presentations and conceptions of the average man of the world are formed and dominated, not by the full and pure desire for knowledge as an end in itself, but by the struggle to adapt himself favourably to the conditions of life.
Science always has its origin in the adaptation of thought to some definite field of experience.
Without renouncing the support of physics, it is possible for the physiology of the senses, not only to pursue its own course of development, but also to afford to physical science itself powerful assistance.
Thing, body, matter, are nothing apart from the combinations of the elements, - the colours, sounds, and so forth - nothing apart from their so-called attributes.
A movement that we will to execute is never more than a represented movement, and appears in a different domain from that of the executed movement, which always takes place when the image is vivid enough.
Physics is experience, arranged in economical order.
Many an article that I myself penned twenty years ago impresses me now as something quite foreign to myself.
Similarly, many a young man, hearing for the first time of the refraction of stellar light, has thought that doubt was cast on the whole of astronomy, whereas nothing is required but an easily effected and unimportant correction to put everything right again.